Our society professes to be concerned about animal welfare but sanctions very different treatment of animals according to their perceived utility and the vested interests that benefit from their use. The law as it stands reflects this contradiction. As a result millions of animals suffer routinely, whether it be for live export, domestic agricultural use, feral animal control, research or entertainment purposes. Not even companion animals are immune from suffering; treated as disposable property and with little or no restriction on their breeding and sale, hundreds of thousands are euthanased every year in Australia. All of this is both inhumane and dishonest. Either we believe in the humane treatment of animals or we don’t. If the latter, let’s be honest about it; if the former, we need significant legal change. A good start would be the creation of independent statutory bodies to administer and enforce animal welfare laws instead of the current primary industries departments with their conflicts of interest.
Some countries use a year of compulsory military service as a rite of passage for young adults. Looking at our 18 year olds today, some might say we need to bring in this kind of enforced ‘gap year’ for the good of the individual and of our whole society. And of course, it would strengthen the country militarily to have a national service corps. But at what cost? Would this be worth it?
The state’s involvement in economics, our system of interventionism, breed further and further control over individual lives, liberty and freedom. It matters to me as I’m a producer constantly paying higher and higher taxes, and losing more and more of my freedoms. It should matter to anyone who values freedom and liberty.
Knowing ourselves seems to be the foundation for everything. It is important to question, and be critical of the thoughts, actions and beliefs that resonate with us. Such contemplation is crucial to continual self-development and sanity. Thus, madness can be partly seen as obliviousness, or in history it was highlighted as forgetting. If we forgot what had made us happy, are we mad?
Public discourse on politically contested matters—like climate change, refugees, distribution of resources, etc.—seems to be at a low ebb. We need to find ways to address these issues constructively if we are to have any hope of meeting the challenges of the coming years. But how can we be a part of the solution and not just a part of the problem?